gabatarwa
Lokacin da musulmi ko ma babban mai karatu yana karanta Littafi Mai Tsarki, yana iya lura da wani abu mai ban mamaki:
A cikin Tsohon Alkawari, akwai tanadi dalla-dalla dalla-dalla:
- Abincin da aka haramta
- Hukunce-hukuncen tsarki
- Kaciya
- Asabar
Amma sa’ad da muka ƙaura zuwa Kiristanci a yau, mun ga cewa yawancin waɗannan tanade-tanaden ba a yi amfani da su ba.
To me ya faru?
Shin an soke waɗannan tanade-tanaden?
Ko kuma an fassara ta daban?
Mu yi kokarin fahimtar hoton cikin nutsuwa.
Na farko: Menene Tsohon Alkawari ga Kiristoci?
Kiristoci sun gaskata cewa Tsohon Alkawari littafi ne mai tsarki, kuma yana ɗauke da dokar da aka ba Isra’ilawa.
Kristi, Amincin Allah ya tabbata a gare shi, ya ce, bisa ga Littafi Mai-Tsarki:
“Kada ku yi zaton na zo ne domin in shafe Attaura ko Annabawa; ban zo domin in shafe ba, sai dai in cika.”(Matta 5:17)
Anan wata muhimmiyar tambaya ta taso:
Idan bai zo ya soke ta ba, ta yaya aka daina aiwatar da wasu hukunce-hukunce?
Na biyu: Matsayin Bulus wajen fahimtar doka
Don mu fahimci abin da ya faru, dole ne mu tsaya a babban jigon Kiristanci, Manzo Bulus.
Bulus ya yi tasiri sosai wajen yaɗa Kiristanci tsakanin waɗanda ba Yahudawa ba, kuma ya ba da wata fassara ta dabam na shari’a.
Yana cewa a cikin wasikunsa:
“Gama ba a barata mutum ta wurin ayyukan shari’a ba, amma ta wurin bangaskiyar Yesu Almasihu.”(Galatiyawa 2:16)
Kamar yadda yake cewa:
“Gama ba ku ƙarƙashin doka, amma a ƙarƙashin alheri.”(Romawa 6:14)
A nan ne ra’ayin ya fara:
- Bi dokokin Sharia ba sharadin ceto ba ne
- Kuma imani shine tushe
Na uku: Me game da abinci da tanadin aiki?
Misalai mafi mashahuri: abinci.
A cikin Tsohon Alkawari, akwai takamaiman jerin abubuwan haram (kamar naman alade).
Amma a cikin Sabon Alkawari, mun sami nassosi da aka fahimta dabam.
Kiristi, tsira da amincin Allah su tabbata a gare shi, yana mai cewa:
“Ba abin da ke shiga baki ke ƙazantar da mutum ba, amma abin da ke fitowa daga baki.”(Matta 15:11)
Akwai kuma wahayin Bitrus inda ya ce:
“Abin da Allah ya tsarkake, kada ku ce da ƙazanta.”(Ayyukan Manzanni 10:15)
Daga baya an fahimci waɗannan matani kamar:
- Ƙirar ƙuntatawa na abinci
- Ko sake fassara shi ta alama
Na hudu: Shin an soke duk tanadin?
Ga wani muhimmin batu:
Kiristoci ba su ce komai ya ƙare ba, sai dai sun bambanta tsakanin:
- Ka’idar dabi’a(Misali: Kada ka yi kisankai, Kada ka yi zina) → Har yanzu yana nan
- Dokokin ibada(kamar abinci da kaciya) → daina ɗaurewa
Amma wannan rarrabuwar kanta ba a samun ta a cikin Tsohon Alkawali, amma fassarar ce ta baya.
Wannan ya sa wasu masu bincike mamaki:
Shin wannan ci gaban halitta ne? Ko canji a fahimtar asali?
Na biyar: Kwatanta don tunani
Idan muka duba ta fuskar Musulunci za mu ga cewa:
- Ana fahimtar Sharia a matsayin wani bangare na wahayi
- Bambance tsakanin “al’ada” da “marasa al’ada” ba a yin haka
- Maimakon haka, ana kiyaye hukunce-hukuncen kamar yadda suka zo
Anan akwai muhimmin bambanci ta hanya tsakanin Islama da Kiristanci wajen mu’amala da nassi.
Na shida: Gayyata don yin tunani
Wannan batu ba a taso shi da manufar jayayya ba, sai dai don bude kofar tunani:
- Idan Shari’a daga Allah ce, shin za a iya watsi da ita?
- Idan aikace-aikacen ya canza, canjin rubutu ne ko a cikin fahimta?
- Menene matsayin annabawa: tabbatarwa ko canji?
Tambayoyi irin waɗannan suna taimaka mana mu fahimta sosai, ba kawai kwatanta ba.
ƙarshe
Wannan tafiya ta nuna mana cewa Kiristanci bai “bar” Tsohon Alkawari gabaki ɗaya ba, amma ya sake fassara shi, musamman ta koyarwar manzo Bulus.
Tsakanin rubutu da tafsiri, da kuma tsakanin asali da aikace-aikace, batun ya kasance a buɗe don tunani.
A ƙarshe, bincike na gaskiya ba yana nufin kafa ra’ayi ba ne, sai dai don samun kusanci ga gaskiya.